Progressivism

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Admittedly I am neither a graduate of the Harvard Kennedy School nor a policy wonk for the Brookings Institution. In other words, none of the great policy makers are ever going to seek my thoughts or recommendations on immigration or related issues. I could argue that living in Central America for 5+ years would offer me some kind of credentials, but in general people who make policy, control funding, and exert power- sometimes referred to as the Establishment- are not concerned with actual, real-life experience, but with academic pedigrees. It’s kind of like the real world of the Establishment is the pretend world, and those who make decisions that can effect millions of people tend to dismiss, and even disdain, lessons from the actual real world: it’s less hassle to live and advance in the pretend real world than in the real real world. At some level pretend real world people are envious of the real real world people. In the recent presidential election, for example, millions were apparently impressed that the Democrat candidate might have once worked briefly at a MacDonald's decades ago, which in their minds gave her real real world credentials.

Photos from our project in the village of El Cacao, Honduras

Of the 5+ years in Central America the majority of the tine was in Honduras, with a little less than 6 months in Guatemala in 2001-2002, where I was involved in 2 or 3 volunteer efforts. Beginning around 2005 my wife and I developed a children’s charity project in a small, rural village in Honduras, and opened in May 2007, a place where kids could come and have wholesome fun- arts and crafts, story-time, play and sports- and receive breakfast, lunch, and snacks; it proved to be very successful. Living in a village as the rare gringos contrasts to what is called living as an expat, a perfectly fine life choice but it tends to keep one insulated among fellow English speaking expats with limited exposure to the culture and people. Many expats don’t have the need to learn other than basic Spanish, but we had to become pretty functional in Spanish in order to do what we did.

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by Reid Fitzsimons (Preface: The word “culture” is used frequently; perhaps overused. We have cultural icons, cultural appropriation, and culture wars; a privileged person might view his or herself as being highly cultured for listening to NPR or patronizing expensive sushi bars, and we have cultures associated with black, white and every skin tone in between. In reality it’s difficult to define the word, but I recall the professor from my Cultural Anthropology 101 class at the University of Wyoming in 1977, who succinctly stated culture is “learned behavior.”

In order to make the point of this article I need to be a little autobiographical. I was raised in the almost exclusively white Maryland suburbs outside of Washington, DC. While wealth is always relative, we were certainly well off, not country club/private school rich (there were plenty of those households around), but we had a spacious house, two cars, membership in a community swimming club with tennis courts, and took family vacations. The typical and expected trajectory was to complete high school, graduate from college, perhaps go to grad school to become a lawyer, accountant, or obtain an MBA, get a well paying job, start a family in a nice house in the suburbs, and repeat the cycle.

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by Reid Fitzsimons

I’m fairly confident I made it through the years of adolescence and young adulthood with just the average amount of obnoxiousness, and that whatever stupidity I committed did did not include “gay bashing.” Perhaps I should be proud of this, but I’m not sure not being a jerk is deserving of pride. Then again, at the time (this being the 1970s) homosexuality wasn’t really The Thing: back then, if you wanted to garner attention and stick it to the MAN, radical hippie chic was more in vogue than “coming out.” Paradoxically, eventually the anti-establishment hippie radical largely became establishment, as did “coming out.”

Groovy man! Confusing self-indulgence with altruism
I didn't realize there was a "coming out" day until I did research for this article

That’s not to say there wasn’t “gay bashing". People I became friends with decades later admitted they said odious things to homosexuals, and came to regret their behavior. One was (at the time) a young pastor who, with like-minded idiot Christians, drove about the known homosexual areas of Dallas and hurled insults. He quickly realized there was nothing Christian about this activism and, besides being appalling, was counterproductive- the success of convincing a homosexual to say, "Yes, I will now become a heterosexual” upon hearing someone yell, “Queers are going to burn in hell” was about 0%. By the time I met this pastor he was perhaps the most sincere “walk the walk” Christian I ever knew, who dedicated his life to providing a home for abandoned and abused children in Honduras. He was very conservative, with beliefs that would make him an object of scorn among the diversity and inclusion crowd: his theology was God loves the sinner but not the sin, as compared to God loves the sinner and especially loves the sin, with carnal sins being extra sanctified. The latter is the theology of the progressive collection of pretend Christians, often referred to as “mainstream.” To them, self-gratification is the highest calling.

Contradictions that speak for themselves
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by Reid Fitzsimons

Every once in a while some hapless Republican is excoriated for suggesting some version of, “Well, Hitler did some good things,” a statement often quoted without context. With the exception of a handful of neo-Nazi morons and a frighteningly larger number of anti-Jew extreme leftists (who do their anti-Jew things with tacit support from establishment leftists), pretty much nobody thinks Hitler did anything overall “good,” but from a historical perspective, it’s not unreasonable to ask, “Did he do anything that could have been perceived as “good” that rallied millions upon millions of people to support his ascendancy and policies?” This is an important question for this moment in time, as there are worrisome indications the world is once again turning to authoritarianism.

So...how did Hitler obtain absolute power in Germany? Undoubtedly there have been innumerable papers and books on this subject, but ultimately the answer is as old as history and is in play to this very moment. For brief background, Germany was in shambles following its utter defeat in WW1. The victorious allies, acting on understandable emotion but with little wisdom, forced upon Germany a repressive and retributive agreement called the Treaty of Versailles (www.britannica.com/event/Treaty-of-Versailles-1919), designed to prevent Germany from ever again becoming a military power. It demanded huge reparations and allotted heretofore chunks of Germany to other nations. Not surprisingly there were wannabe left wing and right wing revolutionary movements and all the chaos they entailed, so the reasonable solution was some form of democracy that came to be called the Weimar Republic (www.britannica.com/place/Weimar-Republic). Nevertheless, great discontent continued and there were vacuums to be filled, and Hitler had the skill to fill the void, and the patience.

Adolph Hitler in 1924 at the age of 35
Before becoming a bloodthirsty dictator, Hitler was an artist
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by Reid Fitzsimons

The “Hate Crime and Public Order Act” became effective in Scotland on April 1, 2024. One can intuit the nature of this law, which offers special protections to preferred demographic groups, but the essence of the law can be seen in the March 29th statement of First Minister Humza Yousaf: “I would say to anybody who thinks they are a victim of hatred, we take that seriously, if you felt you are a victim of hatred, then of course reporting that to police is the right thing to do.” In other words, the Act is based on feelings and not objectivity, and is selectively applied.

Prior to law law going into effect, I emailed the Scottish tourist agency, VisitScotland, for reasons explained in the text of the email below. Their response, also below, was prompt and courteous, and can be summarized as, “We don’t know.”

Scottish First Minister Humza Yousaf on the left. "Hate," of course, is a largely undefinable and subjective word. This is not a great analogy, but imagine a parent who tells the child not to eat candy before dinner, as compared to "don't do anything that upsets me before dinner." The first in objective and can be obeyed, the latter is nebulous and based upon the whim of the parent.

Greetings (or perhaps Latha math) from the US:

My wife and I are long-retired and spent many years living in other countries, but these were always impoverished places in Africa and Central America where we were either volunteering with other organizations or running our own charity project. For quite a while we’ve discussed the time when our life situation would allow us to be regular tourists, and that time has arrived. For years our number one destination desire has been Scotland. I’ve read pretty much every Ian Rankin and Denise Mina book, and almost feel that the fictional character Hamish MacBeth is a distant relative we could visit in The Highlands!

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by Reid Fitzsimons

Boston is city where the present, characterized culturally and politically by enormously wealthy progressive elitists, is completely at odds with its past: the birthplace of the idea and ideals of America along with the associated Revolution against the English empire, and traditional Protestant/Yankee concepts of hard work, self-discipline, and frugality; all ideas and standards disparaged and dismissed by the current power base.

A number of years ago I walked about downtown Boston taking in the historic sites and buildings, which included many old churches. Formerly the homes of Reformed and fairly dogmatic Christianity, many of these churches were festooned with “Everyone Is Welcome” signs and the color purple; purple I think at the time being the preferred color of virtue signalers, the “Look at me, I’m fabulous” class (purple has since been replaced by rainbows). The “Everyone Is Welcome” theme is maybe pleasing to some, but is nonsense because 1) there is no place in the temporal world where “everyone is welcome” and 2) by “everyone” what was really meant was certain preferred identity groupings, the demographic groups that made the privileged feel really good about themselves. I seriously doubt some guy wearing jackboots and a Swastika armband would have been welcome, and rightfully so: in your face cultural and political activism perhaps has a place, but not in places like churches, and this applies to all political spectrums.

It's unlikely that people who are vocal in their opposition to the tenets of the Unitarian Church would "fit in."
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by Reid Fitzsimons

“The boogeyman is hiding under your bed” is a way for older siblings to frighten their younger brothers or sisters. Of course, it is extremely unlikely there is boogeyman, but there is just enough basis to make it a possibility: in some cases creeps and perverts do exist who harm children. In our current political and cultural world the equivalent of the boogeyman is the white supremacist, proclaimed from the highest levels of government to be a real and present threat, a means to scare the heck out of a gullible electorate, and to coerce acquiescence to favored policies and prosecutions.

The Bogeyman Narrative

The actual white supremacist

The thing is, the term “white supremacist” is never really defined other than a loose association with people who stand up for what might be termed traditional American and Judeo-Chrisitan values. I suspect most people under 50 have never encountered an actual “white supremacist,” and then even rarely. Having spent some time in the waning days of Jim Crow in the deep South in the late 1970s, I did meet a handful of white people who truly fantasized they were of a superior race and loathed black people simply because they were black; they were an unimpressive lot.

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by Reid Fitzsimons

“Diversity, equity, and inclusion (DEI)” is a cultural fad that is mostly a thing of the elite, especially but not exclusively of the progressive and privileged white elite. It possesses all of the characteristics of really bad religions: dogma and doctrine that must be embraced without question for fear of banishment and accusations of heresy and blasphemy, everyone but the elite are grave sinners and forgiveness is rare...and expensive. A wealthy person- a corporate CEO, a media figure, a celebrity, an academician, a politician- can obtain an “indulgence” with money and chanting the catechism of DEI, but the riff-raff of society, i.e. regular people, are generally viewed with scorn as hopelessly ignorant deplorables.

Brian Moynihan, a prototypical privileged and enormously wealthy white corporate CEO (Bank of America). He is among the multitude of this elite caste who pretend to embrace DEI, but with the primary goal of maintaining privilege and feeling good about greed.

While this is a nationwide phenomenon it has tentacles into even out of the way places such as Susquehanna County, PA This is evident in the controversy with the library system, which has membership and affiliations with the DEI obsessed Pennsylvania Library Association and the American Library Association, organizations for whom libraries, books, etc are simply a basis for activism, with dreams of leading to the imposition of their elite-controlled DEI Utopia. From the PLA opening page banner:

Equity, Diversity and Inclusion: “The Pennsylvania Library Association will actively and intentionally pursue, promote and champion equity, diversity, and inclusion within the organization and within the profession so that our association, libraries, librarians, and library staff will all thrive.”

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by Reid Fitzsimons

The Gaza Strip is a piece of land in the Southwest corner of Israel mostly occupied by Muslim Arabs. It was under the control of Egypt until the “Six-Day War” in 1967, when Israel defeated the surrounding hostile Arab countries. In subsequent agreements and accords, Israel agreed to give up control of both Gaza and the area usually called The West Bank, and in 2005 Israel completely withdrew from Gaza, giving autonomy to people referred to as Palestinians. In the subsequent two years, a group called Hamas, dedicated to the annihilation of Israel, wrested control of Gaza from another group- Fatah- that had agreed to the idea of peaceful co-existence with Israel, in a conflict sometimes referred to as the Palestinian Civil War. Hamas has long been classified as a terrorist organization, yet has the legitimacy of being the established government of Gaza, beating out Fatah in elections in 2006 44 to 41%; no elections have been held since. On Oct. 7th of this year, well-armed Palestinians (reasonably called terrorists) attacked Israel at the direction of Hamas, and a slaughter of over 1,000 Israeli civilians ensued.

A Brief History of an Enormously Complex Situation

The first issue is: who exactly are the Palestinians? My historical understanding is that they were basically hapless Arabs who found themselves living in an area contested for centuries, a land controlled by empire after empire, especially the Muslim Ottomans into the modern era. Following the collapse of the Ottoman Empire after WW1, decisions about the area called Palestine (from the Biblical Philistines) were made by an array of international bodies and powerful countries- especially Britain- often with conflicting interests. Post WW2, in light of the Holocaust, the newly created UN came up with a division of the the area called Palestine, about half to be Jewish and half Arab. When the British, who maintained a modicum of peace, bailed out on May 14th, 1948, the independent nation of Israel was declared within the boundaries set forth by the UN, and on May 15th it was attacked on all sides by Arab/Muslim controlled countries (a war the Arabs thought would be “A parade without any risks" and last about 2 weeks, considering their combined militaries had vastly superior armament).

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by Reid Fitzsimons

Susquehanna County is a rural part of Northeast Pennsylvania that voted about 70% for Trump in the 2020 election: not the land of "embracing diversity" and all the other meaningless racist and progressive drivel associated with the Democrat party. So several months ago, when suspicion emerged that the local library system was going to change its book lending policy to allow minors to borrow items without their parent's knowledge, there was discontent. This took the form of mass attendance at library board meetings and associated defensiveness from the library establishment, lots of charges and counter-charges, and Letters to the Editor of the local paper, several submitted by me. Below is a recent one I composed, which hopefully is self-explanatory. In this case I went a step further and actually contacted the library director, wanting to separate the facts from emotion, which proved interesting.

To the Editor:

I would like to offer some analysis on the letter from Bernard Remakus that appeared in the Nov. 1st issue of the Transcript and concerned the controversy over library policy; he made several arguments in favor of the establishment powers, so to speak, all varying from ill-considered to specious. Perhaps the most obvious of the latter is the statement, “For parents who want to know everything their children are reading, the board has allowed them to do so by having their children register with the library on the same library cards their parents use.” The disingenuousness of this false anodyne places it in the realm of absurd: would the board somehow forcibly prohibit linking parent’s cards with their kid’s (* see below)?

Dr. Remakus offers us a placating and saccharine line, “Society is, and has always been, built on the family….” followed by lecturing parents that they, “Also have the responsibility to engender trust and respect in their children, and engage in constructive and educational dialogue with their children about what is appropriate to read and what may become more appropriate to read at some later time,” then insultingly concludes, “For parents who implicitly trust their children or, for any other reason, don't feel the need to supervise their reading preferences, the board has allowed their children to access books with a library card of their own.”

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